Henry, Matthew - Commentary on the New Testament 10 vol. Set - Thomas C. Jack (c.1888)

Complete New Testament commentary by Matthew Henry. This is the (seemingly) lesser seen Thomas C. Jack publication, where William MacKenzie produced an identical set, which is most commonly seen, from our experience. While the sets themselves do not have a print year listed, the preface as written appears to be a modified comment of Henry’s works by Spurgeon (from his Commenting & Commentaries); we have seen them listed as being printed between 1886 and 1888 in one instance, and believe this may be correct (instead of being a posthumous preface, of which their is no indication; we have seen a reference to “c.1900” as well, but no book printing evidence to support that print date).

**Like the identical William MacKenzie published set, these reference including a preface by C.H. Spurgeon; however, this set does not include the single page preface, whether it was printed without or if it was removed later. We will gladly include a copy of the original preface to place in this set for you, however.**

In Spurgeon’s Commenting & Commentaries, he says of Matthew Henry’s commentary work:

First among the mighty for general usefulness we are bound to mention the man whose name is a household word, MATTHEW HENRY. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy. You will find him to be glittering with metaphors, rich in analogies, overflowing with illustrations, superabundant in reflections. He delights in apposition and alliteration; he is usually plain, quaint, and full of pith; he sees right through a text directly; apparently he is not critical, but he quietly gives the result of an accurate critical knowledge of the original fully up to the best critics of his time. He is not versed in the manners and customs of the East, for the Holy Land was not so accessible as in our day; but he is deeply spiritual, heavenly, and profitable; finding good matter in every text, and from all deducing most practical and judicious lessons. His is a kind of commentary to be placed where I saw it, in the old meeting house at Chester—chained in the vestry for anybody and everybody to read. It is the poor man's commentary, the old Christian's companion, suitable to everybody, instructive to all. His own account of how he was led to write his exposition, affords us an example of delighting in the law of the Lord. "If any desire to know how so mean and obscure a person as I am, who in learning, judgment, felicity of expression, and all advantages for such a service, am less than the least of all my Master's servants, came to venture upon so great a work, I can give no other account of it but this. It has long been my practice, what little time I had to spare in my study from my constant preparations for the pulpit, to spend it in drawing up expositions upon some parts of the New Testament, not so much for my own use, as purely for my own entertainment, because I know not how to employ my thoughts and time more to my satisfaction. Trahit sua quemque voluptas; every man that studies hath some beloved study, which is his delight above any other; and this is mine. It is that learning which it was my happiness from a child to be trained up in by my ever honoured father, whose memory must always be very dear and precious to me. He often minded me, that a good textuary is a good divine; and that I should read other books with this in my eye, that I might be the better able to understand and apply the Scripture." You are aware, perhaps, that the latter part of the New Testament was completed by other hands, the good man having gone the way of all flesh. The writers were Messrs, Evans, Brown, Mayo, Bays, Rosewell, Harriss, Atkinson, Smith, Tong, Wright, Merrell, Hill, Reynolds, and Billingsley—all Dissenting ministers. They have executed their work exceedingly well, have worked in much of the matter which Henry had collected, and have done their best to follow his methods, but their combined production is far inferior to Matthew Henry himself, and any reader will soon detect the difference. Every minister ought to read Matthew Henry entirely and carefully through once at least. I should recommend you to get through it in the next twelve months after you leave college. Begin at the beginning, and resolve that you will traverse the goodly land from Dan to Beersheba. You will acquire a vast store of sermons if you read with your notebook close at hand; and as for thoughts, they will swarm around you like twittering swallows around an old gable towards the close of autumn. If you publicly expound the chapter you have just been reading, your people will wonder at the novelty of your remarks and the depth of your thoughts, and then you may tell them what a treasure Henry is. Mr. Jay's sermons bear indubitable evidence of his having studied Matthew Henry almost daily. Many of the quaint things in Jay's sermons are either directly traceable to Matthew Henry or to his familiarity with that writer. I have thought that the style of Jay was founded upon Matthew Henry: Matthew Henry is Jay writing, Jay is Matthew Henry preaching. What more could I say in commendation either of the preacher or the author?